. . . sordid, or better even, stop talking to you altogether. A cruel and morbid world it is. In TRUTH, the last option is desirable indeed. Gramya-katha na sunibe, gramya-varta na kahibe. "Hear not the village talks, speak not of the world's . . .

. . . claims! How he forgets that perfect philosophy must be a perfect representation of the complete TRUTH, and if the complete TRUTH were indeed comprehensible to the space-time-conditioned human mind, the mind would have subjugated the complete . . .

. . . among the other post cards. I looked at the Buddha in turn, I looked at the man in turn. I saw the TRUTH of dukkha, I saw the origin of dukkha... The multitude of imports of the word unfolded; suffering, discontentedness, agony... Different facets . . .

. . . it was not of me, but a conglomeration of influences I had grown to consider a good standard of TRUTH and reality. As too many factors eventually collided, it was time to clean the table and re-orient wholesale. I realized I had never . . .

. . . among and around groups founded by charismatic leaders where reform and re-establishment of "the TRUTH" have significantly featured in the group's carrying spirit. As a general observation, I might note that Gaudiya Matha, and more so . . .

. . . the offering. A meek Vaisnava may therefore consider, even if the offering was worthy in TRUTH, that he is devoid of bhakti and therefore be in doubt over whether the Lord has partaken of it at all. Thinking of the offering as tainted by . . .

. . . of events is what I take objection to. If you don't know, don't say it, pretty please. TRUTH be said, I consider behavior like this to be despicable. How far and how deep people are prepared to degrade and defile themselves to drive . . .

. . . e-mail brought in a comment from Anonymous: "Little late. You already misled many..." TRUTH there is in his words, there's no denying that. Blind man sees the TRUTH in a blind man's response, alas the irony of that. Little late is . . .

. . . another sadhaka's (as sadhaka by definition means one who evolves) insight on par with final TRUTH. I've never pretended having perfect and final answers, even though I've certainly given offering good answers my best effort. My . . .

. . . tasya bhāvaḥ kaivalyam, "unmixed and pure emotion for Him is kaivalya". TRUTH be told, I have often been decidedly uncomfortable with his exegeses that seem to be, despite the ingeniousness, often quite wishful and not . . .